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78-84 of 1840
K. M. George (Author)
Release date: 
November 1, 2017

This book is a collection of the selected writings of Paulos Mar Gregorios, a leader of the Malankara Orthodox Syrian Church of India and the Ecumenical Movement. The key areas discussed in the book are ecumenical theology, orthodox theology, philosophy, and religion and science. The book will be of special value to the students of ecumenical theology, Eastern and Oriental Orthodoxy, Indian philosophy, interdisciplinary studies, interfaith dialogue, and holistic education.

Denis Edwards (Author)
Release date: 
November 1, 2017

Throughout the two-thousand-year span of Christian history, believers in Jesus have sought to articulate their faith and their understanding of how God works in the ...

Release date: 
November 1, 2017

Helmut Gollwitzer was a direct heir of the theological legacy of the great Protestant theologian Karl Barth. Yet, Gollwitzer’s work is perhaps least appreciated and ...

Release date: 
November 1, 2017

Bringing the wisdom of generations of black Catholics into conversation with contemporary scholarly accounts of racism, Christ Divided diagnoses “antiblackness supremacy” as a corporate vice ...

Release date: 
November 1, 2017

Wolfhart Pannenberg is one of the most important theologians of the second half of the twentieth century. This volume offers the first full historical and ...

Release date: 
November 1, 2017

This book argues that interfaith dialogue begins with the basic goal of improving Christian relationships with people of other religious traditions. But gradually we become ...

Richard Beck (Author)
Release date: 
November 1, 2017

When Richard Beck first led a Bible study at a maximum security prison, he went to meet God. His own faith was flagging, but Beck still believed the promise of Matthew 25, that when we visit the prisoner, we visit Jesus.

With his signature combination of biblical reflection, theological reasoning, and psychological insight, Beck shows how God always meets us in the marginalized and the refugee. God comes to us in the poor, the crippled, the smelly. 

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