Fortress Press

Acting for Others: Trinitarian Communion and Christological Agency

Acting for Others

Trinitarian Communion and Christological Agency

Michaela Kusnierikova (Author)

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This book explores why the metaphor of the church as a family is insufficient. In this, Arendt's concept of action and her criticism of privatizing the public political space by viewing it as a family are engaged through Bonhoeffer's ecclesiology and political theology and Stăniloae's triadology and theology of the world. The roots of the different views of Arendt and Bonhoeffer on family symbolism are traced to their distinct notions of acting. Human action becomes the central theme of the debate—particularly influenced by the Eastern Orthodox ecumenist Stăniloae and his vision of the communal relationship and interactivity of human subjects, and their place in the world. Synthesizing Bonhoeffer and Stăniloae, Christian calling is unfolded not only as acting for others, but also with others as Trinitarian participatory response—response to the words and deeds of the three divine Persons acting in communion. In being drawn into these unique relations, human beings are empowered for communal and common acting of equals participating in public-political issues. Since the family metaphor fails to articulate such acting, this study complements this symbolism with the metaphor of the church as a political community of solidarity.

  • Publisher Fortress Press
  • Format Hardcover
  • ISBN 9781506423432
  • eBook ISBN 9781506409016
  • Dimensions 6 x 9
  • Pages 228
  • Publication Date March 1, 2017

Contents

Introduction
1. The Church as Family in Arendt
2. The Church as Patriarchal Family in Bonhoeffer
3. Christian Acting in Bonhoeffer
4. Christian Acting in Stăniloae
5. A Place of Acting: Arendt, Bonhoeffer, and Stăniloae in Conversation
Conclusion: Christian Agency and Christian Community
Bibliography
Index

Endorsements

Sheds new light also in Dietrich Bonhoeffer’s ecclesiology

“The brilliant study sheds new light also in Dietrich Bonhoeffer’s ecclesiology deeply committed to sociality. Michaela Kušnieriková uses the biblical metaphor of family and analyzes the Lutheran theologian in connection with the political thinker Hannah Arendt and the Orthodox Theologian Dumitru Stăniloae—a powerful dialogue between Bonhoeffer’s ecclesiology, a political theology and a theology of the world and communion.”

Ralf K. Wüstenberg | University of Flensburg

An honest reflection

“Michaela Kušnieriková makes a powerful contribution to the debate on how Christian practice can survive in the public forum when the institutional stability of churches is shaken. Engaging in conversation with three different authors who lived in totalitarian regimes—Hannah Arendt, Dietrich Bonhoeffer, and Dumitru Stăniloae—Kušnieriková traces how spirituality and justice can co-exist in times of crisis. The type of public theology she proposes is well grounded and argued for sensitively. Her account of the struggles not only for personal but also for ecclesial authenticity are drawn against the background of the changing face of culture and society in Europe and America, against the backdrop of a new rise in populism and totalitarian extremism. Her book offers an honest reflection on the alternatives to letting the world be either the realm of the enemy or an idealised cosmos where order and meaning are easily available.”

Ivana Noble | Charles University, Prague

An illuminating holistic portrait of communal human activity

“At a time that demands urgent reconsideration of Christian agency in the social and political spheres, Kušnieriková gathers together three extraordinary thinkers whose experience of totalitarianism prompted them to examine the possibilities of shared action from the heart of the church. Juxtaposing each figure’s strengths and weaknesses, Kušnieriková strives to overcome both collectivist/individualist and public/private dichotomies to paint an illuminating holistic portrait of communal human activity in the realm of freedom bestowed by the perichoretic Trinity.”

Sarah Hinlicky Wilson | Institute for Ecumenical Research, Strasbourg, France
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